Michael Homan

Cheat Sheet / Updated 01-20-2022

You’ll feel more confident about your biblical studies when you see a timeline of the important events as they happened in the Bible, have an understanding of the books of the Bible and how they are organized, and have a quick reference list of the Ten Commandments.

Article / Updated 11-04-2021

The Bible has a "cast" of thousands, but some of them play more important roles than others. Here are eleven of the prime players in the Bible, from the first humans to Bible prophets to Apostles to Jesus himself. Of course, the most important character in the Bible is God, but because God isn't a "people," he doesn't appear in this collection. Adam and Eve Okay, Adam and Eve are two people. But Adam and Eve really are inseparable. Even the Bible refers to them as "one flesh" in recognition of their coming from the same flesh (Adam's) and being joined together again in marital/sexual union. Adam and Eve are important because, according to the Bible, they're the first two people in the world, and from them comes everyone who has ever lived. The human drama begins when God forms Adam from the ground and breathes life into him. God then performs the first surgery, creating Eve from Adam's side (a more literal translation than "rib"). Adam and Eve live together in Paradise (or what the Bible calls the Garden of Eden) until they disobey God by eating fruit from the Tree of the Knowledge of Good and Evil. This act of defiance, called "The Fall" by many theologians, is a real bummer because from it comes painful childbirth, weeds in your garden, and, ultimately, death. Moreover, Adam and Eve's disobedience introduce fear and alienation into humankind's formerly perfect relationships with God and one another. As evidence of this alienation, Adam and Eve's son, Cain, murders his brother, Abel. Noah Noah is most famous for building an ark — a giant three-decked wooden box in which he, his family, and a whole bunch of animals ride out a massive flood that God sends to destroy humankind for its disobedience. God chooses Noah and his family to survive the deluge because Noah is "the most righteous in his generation." Noah is important not only because his ark decorates most nurseries in North America but also because, according to the Bible, if Noah hadn't been righteous, none of us would be here right now. Abraham The Bible is filled with stories about people disobeying God. One notable exception is Abraham, a man who, though not perfect, obeys God's command to leave his homeland in Mesopotamia and venture to an unknown Promised Land (ancient Canaan; later Israel). God promises Abraham that his descendants will become a great nation, through which all the people of the earth will be blessed. The tales of Abraham and his wife, Sarah, are a roller coaster of dramatic events that repeatedly jeopardize God's promise. Ironically, the biggest threat to God's promise is when God Himself commands Abraham to sacrifice his son, Isaac. Abraham sets out to do just as God orders, but right before Abraham delivers the fatal blow to his own child, God stops the sacrifice. As a reward for Abraham's faith, God fulfills His promise to make Abraham's descendants a great nation, as Isaac's son, Jacob, eventually has 12 sons, whose descendants become the nation of Israel. Today, three of the world's major religions — Judaism, Christianity, and Islam — trace their roots to Abraham. Moses The Hebrew Bible describes Moses as the greatest prophet who ever lived, and for good reason. Moses is born during hard times for ancient Israel. Israelites are enslaved in Egypt, and their growing population so alarms the Egyptians that the Egyptian king orders all newborn Israelite males drowned in the Nile River. Moses's mother saves her son's life by placing him in the Nile in a reed basket, where he is soon discovered by Pharaoh's daughter, who ironically raises Moses in the royal palace. After he's grown, Moses must flee Egypt for killing an Egyptian who was beating an Israelite slave. Eventually, God appears to Moses in a burning bush and tells him that he must return to Egypt to deliver the Israelites from their slavery. With God's help, Moses succeeds in his mission, bringing the Israelites to Mount Sinai, where God first appeared to Moses. At Mount Sinai, God gives Moses the Law, including the Ten Commandments. Moses eventually leads the Israelites to the edge of their Promised Land (ancient Canaan; later Israel), where he dies at the ripe old age of 120. David David is Israel's second and greatest king. As a boy, David courageously defeats a mighty enemy warrior named Goliath with only a sling and a stone. As a man, David conquers all Israel's enemies and begins a dynasty that would rule Jerusalem for nearly 500 years. But not all the news surrounding David is good. David perpetrates one of the Bible's most heinous crimes: He commits adultery with a woman named Bathsheba, who's the wife of one of David's most loyal soldiers, Uriah. Then, to cover up the crime, David has Uriah killed. In David's favor, when the prophet Samuel confronts David with his sin, David repents. Moreover, in God's favor, God forgives David for his sin, but not without punishing David for his crime. Beyond David's royal exploits (and indiscretions), he's credited with writing many of ancient Israel's worship songs, which you can read in the Book of Psalms. Elijah Elijah is one of Israel's greatest prophets, as well as God's heavyweight champ in an epic bout against a deity named Baal (the Canaanite storm god). In order to prove to the Israelites that God is the only true God, Elijah gathers the prophets of Baal at Mount Carmel, where for the main event each deity is given a pile of wood with a bull on it. The god who can produce fire and consume the sacrifice wins. Baal goes first, and for half the day his prophets dance, shout, sing, and even cut themselves in order to convince their god to answer Elijah's challenge. When their efforts fail, Elijah prays to God, who immediately sends fire down from the sky and consumes the sacrifice. The Israelites rededicate themselves to God, and they kill the prophets who deceived them into worshiping Baal. Later, near the Jordan River, a fiery horse-drawn chariot descends from the sky and takes Elijah to heaven, but not before he appoints a successor named Elisha. Elijah's atypical departure influenced later biblical prophets, who predicted that Elijah would return as a precursor to the coming of the Messiah. Because of these prophecies, Jews invite Elijah every Passover to usher in the age of the Messiah, and the New Testament writers associate John the Baptist, the forerunner of Jesus's ministry, with Elijah. Isaiah Isaiah is one of the most influential prophets in the Hebrew Bible. During his career, Isaiah advises several kings of Judah, helping them to avoid being destroyed by the mighty Assyrian Empire (around 700 B.C.E.). Beyond Isaiah's political influence, he is a masterful poet, with many of his prophecies inspiring hope for eventual peace and righteousness on earth. Several of these prophecies were later understood by Christians to be predictions of Jesus, including the birth of Immanuel; the coming of the Prince of Peace, as quoted in Handel's Messiah; and the suffering of God's "Servant" for the sins of His people. Mary Being Jesus's mom, as you might imagine, is bound to put you in the theological limelight, and Mary holds this office with dignity and grace. Betrothed to Joseph at a young age, Mary becomes pregnant under mysterious circumstances. Two of the four gospels claim that God is the father of her baby, but because of the silence of the other two gospels, as well as the lack of this being mentioned by Peter and Paul, it seems the doctrine of Jesus's virgin birth wasn't emphasized in the early Church — though it certainly did dominate later. The picture of Mary in the gospels is one of a concerned and loving mother who doesn't fully understand her son at times, but supports him to the end, even painfully witnessing his execution at the foot of the cross. Much of what Christians believe about Mary arose after her lifetime and highlights theological differences between Catholics and Protestants. For Catholics, Mary maintained her virginity throughout her life. Thus, Jesus's "brothers" and "sisters" were either children fathered by Joseph from previous marriages, or cousins. But for most Protestant groups, these were just what the text says: full siblings. Also in death, Catholics believe that Mary's assumption to heaven involved not only her soul, but her body as well. For all Christians, Mary becomes venerated more than any other woman in the Bible. Jesus The New Testament's story of Jesus is as fascinating as it is inspiring. Born and raised in the "backwaters" of the Roman Empire, Jesus begins a religious movement that eventually overtakes the Empire. According to the New Testament, Jesus is the Messiah ("anointed one," Greek "Christos"), the promised deliverer of Israel, whose death on the cross brings deliverance from sin, and whose eventual return to earth will bring deliverance from oppression by ushering in God's kingdom. Jesus's message of caring for the downtrodden, extending kindness to strangers, and loving one's enemies is still unrivaled for its profound insight and penetrating simplicity. Peter Jesus affectionately gives his closest friend, Simon, the nickname "Rocky," though the Greek form of the name is "Peter." Peter is a fisherman until Jesus calls him to be a disciple or "a fisher of men." Peter soon becomes the "rock" on which Jesus would build his church, even giving him the keys to the kingdom of heaven. Therefore, according to Catholic doctrine, Peter is the first Pope, the vicar (or substitute) of Christ. But even Jesus's closest confidant betrays him, as on the eve of the crucifixion, Peter denies knowing Jesus three times. Following Jesus's death, Peter spreads Christianity abroad, and while in Rome, tradition holds that in 64 C.E., Nero has Peter crucified upside-down — a request Peter makes so as not to denigrate Jesus's death. His tomb is now encased within St. Peter's Basilica. Paul Paul (or Saul, as he is first called) is arguably the person most responsible for spreading Christianity throughout the Mediterranean region, on its way to becoming the religion of the Roman Empire. Paul's efforts to convert people to Christianity are all the more remarkable since, when we first meet Paul, he is vigorously attempting to stamp out this movement because he believes that its message contradicts the teachings of the Hebrew Bible. Then, one day, while Paul is traveling to Damascus to arrest Christians, Jesus appears to him in a blinding flash of light and tells Paul his efforts against Christianity are what contradict the teachings of the Hebrew Bible, because Jesus is God's promised Messiah. Paul spends the rest of his life spreading the "good news" about Jesus's life and teachings throughout the Roman world, suffering intensely for a movement he was once bent on destroying.

Article / Updated 03-26-2016

Satan (or the Devil) appears in both the Old and New Testaments of the Bible. Surprisingly, however, most of what people believe about Satan doesn't come from the Bible. For instance, the common image of Satan as a forked-tailed, horned demon with a goat's body from the waist down derives more from the Greek god Pan than anything biblical. What, then, does the Bible say about Satan? The Hebrew name Satan (pronounced SA-tan) actually means "adversary," and most often in the Hebrew Bible it is prefaced by the direct object, meaning "the adversary" rather than a distinct personal name. Satan's role grows more developed both in scope and magnitude through time, and, thus, in the earlier writings of the Hebrew Bible, Satan exists not so much as an individual character but as an adversarial position occupied by both humans and angels. For example, the word satan is used for a human potential adversary in the Philistine army (1 Samuel 29:4), and two kings God raise to be Solomon's adversaries (1 Kings 11:14, 23). An angel of the LORD is called satan when he blocks the path of Balaam (Numbers 22:22, 32). Satan becomes more developed as a character in later writings of the Hebrew Bible, though he appears only a few times. He at times causes humans to do bad things, as he incites King David to conduct a census (1 Chronicles 21:1). Satan also acts as a heavenly prosecuting attorney, bringing charges against sinners before God's heavenly court. For example, in Psalm 109:6 the author asks Satan to bring an enemy to trial. Also in Zechariah 3:1-2, Satan stands at the right hand of an angel to bring charges against the High Priest. Satan has a similar role in the opening chapter of Job, where he appears in the heavenly court with the sons of God to bring charges against Job. In the New Testament, Satan plays a much larger role. Here Satan, also frequently called the Devil (from Greek diabolos, also meaning "adversary") is a proper name for the one who opposes God. Satan is also identified in the New Testament with the deceitful serpent in Eden, as well as many other names including Belial, the evil one, the ruler of the demons, the enemy, the ruler of this world, and Beelzebul (Beelzebub, meaning "Lord of the flies," is a pun on the name Beelzebul, meaning "Prince Baal"). Many scholars attribute Satan's development from an adversary to the archenemy of God to the influence of the Persian religion Zoroastrianism. This religion is a lot like Star Wars, in which two opposing forces, one good and the other evil, struggle for control of the universe. Yet, the New Testament preserves the Hebrew Bible's notion of Satan as far inferior to God and needing to get God's permission before "raising hell" on earth (see, for example, Luke 22:31). Following the biblical period, Medieval theologians reinterpreted passages such as Isaiah 14 and Ezekiel 28, in which Babylonian and Phoenician kings are condemned for pride, as descriptions about Satan. In fact, the name Lucifer comes from a Latin translation of Isaiah 14:12, in which the Babylonian king is linked to a fallen Morning Star, called in Latin lucern ferre ("bearer of light").

Article / Updated 03-26-2016

Rather than just appear on earth one day, or "beam down" (to use Trek-talk), Jesus is said to have entered this world in the most orthodox of ways: childbirth. Jesus' appearance on earth is known as the Incarnation, or what the Gospel of John calls Jesus' "becoming flesh." Interestingly, though, John doesn't describe the events surrounding Jesus' Incarnation. Receiving Jesus' birth announcement According to the gospels, Jesus' mother is a young woman named Mary. Although being of humble means, Mary and her fiancé, Joseph, are of noble birth, as they are descendants of the great Israelite king, David. This connection to David is important for the New Testament writers, because many Jews during Jesus' time were expecting a Davidic Messiah or king who would deliver them from their enemies (the Romans, during Jesus' day). Messiah comes from a Hebrew word that means, "anointed one." In Greek, this word is Christos — hence, the name Jesus Christ. But there is something else about Mary that is exceptional — something that she's not even aware of at first. She is to become pregnant with Jesus while she is still a virgin. Mary finds out about her unusual pregnancy when she is visited by the angel Gabriel, who declares: The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the Holy One who is conceived in you will be called the Son of God. -Luke 1:35 Gabriel's declaration to Mary is known as the Annunciation, which is a fancy word meaning "the birth announcement" (only it is the birth announcement). Today you can visit The Church of the Annunciation in Nazareth, where this event is traditionally thought to have taken place. Gabriel's announcement to Mary is recorded only in Luke's gospel. According to Matthew, an unnamed angel also appears to Joseph, who is contemplating breaking off his engagement with Mary after finding out she is pregnant. The angel informs Joseph that Mary's pregnancy has been divinely orchestrated, and that he is not only to marry Mary, he is to name their son Jesus, which means "the LORD saves" — a fitting name, since, as the angel tells Joseph, "[Jesus] will save his people from their sins.". Revisiting the manger scene: Jesus' birth As Mary approaches her due date, a most "unfortunate" thing happens. According to Luke, the Roman Emperor, Caesar Augustus, decrees that a census should be taken of everyone in his empire. In order to accomplish this, people have to go to their ancestral hometown in order to register their names. O little town of Bethlehem Because Joseph and Mary trace their lineage to King David, Augustus' decree requires that they make the approximately 80-mile trek from their home in Nazareth to David's hometown of Bethlehem. Yet, this inconvenience is important, because it further connects Jesus' life with the expectations of a coming Davidic Messiah. As the angel Gabriel says to Mary: The Lord God will give [Jesus] the throne of his ancestor David, and he will reign over the house of Jacob forever. And his kingdom will never end. -Luke 1:32-33 Away in a manger Upon arriving in Bethlehem, Mary and Joseph cannot find lodging at the inn. Therefore, they are compelled to stay in an animal stable. Here Mary gives birth to Jesus, and places him in a manger (a feeding trough). At least this is how the story has traditionally been understood — but this may be wrong. The Greek word kataluma, translated "inn" elsewhere, means the guest room of a house. Therefore, many scholars believe that the overcrowded conditions are in a guest room of the home of one of Joseph's or Mary's relatives. Because Mary wants some privacy after giving birth to Jesus, she goes to the bottom floor of the home (many homes were multi-leveled in first-century Judea), where animals also lived (yes, animals lived in their owners' homes — so let the dog in for heaven's sake!). Angels we have heard on high In keeping with Luke's emphasis on Jesus as the Savior of the whole world, including the poor and seemingly unimportant, he recounts that, upon Jesus' birth, an angel appears to some lowly shepherds in a nearby field, and says, Behold! I bring you good news of great joy that will be for all people. For today in the city of David is born to you a Savior who is Christ the Lord. -Luke 2:10-11 In this brief announcement, the angel says a lot. Not only does he mention the "good news" or gospel that will be for "all people," he also refers to the messianic expectation surrounding a descendant of David. The angel then tells the shepherds that they will find this Messiah "wrapped in swaddling clothes and lying in a manger." Suddenly, numerous angels appear in the sky, and begin declaring (not "sweetly singing") praise to God. The adoration of the shepherds Quickly, the shepherds make their way to Bethlehem, where they find the infant child and worship him. Mary, who is amazed at hearing the report of the angel's announcement, "treasured all these things, pondering them in her heart." The shepherds then go back to their flocks, but not without telling everyone they encounter about the amazing things they had seen and heard. Jesus' circumcision and dedication Eight days after his birth, Jesus is circumcised (ouch). This fulfills God's command as expressed to Abraham and Moses in the Hebrew Bible. Jesus is also given his name at this time, a tradition that similarly derives from Abraham, who circumcised and named his son, Isaac, at 8 days old. Even today, many Jewish parents circumcise and name their children on the eighth day, in a ceremony called a bris, from a word meaning "covenant." All of this underscores that Jesus is Jewish — a fact that is too often forgotten or overlooked in present-day discussions of Jewish-Christian relations. Further underscoring Jesus' "Jewishness" is that, at 40 days old, he is brought to the Temple to be dedicated to God. This rite finds its origins in the Hebrew Bible, where, according to the Law of Moses, all firstborn sons are to be dedicated to God by sacrificing a lamb and a turtledove or pigeon. If you could not afford a lamb, you could sacrifice an additional bird. That Luke only mentions the birds when quoting the Mosaic Law concerning offerings for newborns suggests that Jesus' parents don't have the means to offer a lamb. Luke's emphasis on Jesus' humble beginnings highlights his theme that Jesus' life and teachings are for everyone, including the poor. Following these events, the gospel of Luke says that Mary, Joseph, and Jesus returned to Nazareth, where Jesus grew up. Adoration of the magi No manger scene would be complete without the presence of the wise men (or magi, as they are sometimes called) bearing gifts of gold, frankincense (or incense), and myrrh for the newborn Jesus. There's only one problem: The wise men most likely weren't there. The mysterious absence of the magi at Jesus' birth To demonstrate that Jesus is the Savior of everyone, whether Jew or gentile, male or female, rich or poor, Luke tells us about the lowly shepherds who come and worship Jesus, but says nothing about the wise men. Matthew, though not disagreeing with Luke's emphasis, wants to present Jesus as the fulfillment of Old Testament prophecies concerning the Messiah. Because the Messiah was to be a descendant of David, the great king of Israel, Matthew emphasizes Jesus' royal origins by recounting the story of the wise men, who are royal astrologers who have followed a star that heralds the birth of a king in order to present him with royal gifts. It's hard to miss the point. Yet, Matthew does not seem to present these wise men as arriving at Jesus' birth, but perhaps as much as two years later. That is, even if we combine the accounts of Matthew and Luke, it probably would be inaccurate to place the shepherds and magi side by side. While on the subject of the manger scene . . . the little drummer boy is absent from the gospel accounts of Jesus' birth. The magi eventually make their way to Jerusalem to ask King Herod, the Roman appointed ruler of the Jews, where the king of the Jews has been born. Herod, as you might imagine, is not too happy to hear about this rival claimant to the throne, even if that rival may still be in diapers. When Herod's officials inform him that the Messiah is suppose to be born in Bethlehem, Herod passes this information on to the wise men, and he asks them to return with news of the child's exact whereabouts so he can also worship (read: kill) him. The Slaughter of the Innocents The wise men continue on their way to Bethlehem, where they find Jesus. However, after they present their gifts to Jesus, they are warned in a dream not to return to Herod because he only intends to kill this newborn king. When Herod finds out that the wise men have left his territory without reporting back to him, he becomes furious and dispatches his soldiers to kill all male children in the vicinity of Bethlehem who are 2 years old and younger — a choice informed by the time told him by the wise men, which suggests that Jesus is approaching 2 years old when the wise men appear. Although Jesus escapes Herod's henchman unharmed (Joseph had been warned in a dream to flee to Egypt) many youngsters do not. Herod's murderous act is often referred to as "The Slaughter of the Innocents." Out of Egypt Matthew reports that Jesus and his parents remain in Egypt until Herod's death in 4 B.C.E., after which they set out for their home. Yet, while on their way, Joseph receives word that Herod's son, Archelaus, is now ruler in Judea. Fearing that Archelaus may be seeking Jesus' life, Joseph decides to take his family to Nazareth. According to Matthew, Jesus' journey to Egypt and his subsequent relocation to Nazareth fulfills two prophecies relating to the Messiah: God would call His son "out of Egypt"— a notice that originally referred to Israel's exodus from Egypt. The Messiah "would be called a Nazarene." It's unclear where this prophecy comes from. Most scholars think it refers to Isaiah 11:1, which predicts the coming of "a sprout (Hebrew: nezer) from the stump of Jesse." Because Jesse is David's father, this passage predicts the coming of a Davidic Messiah who would establish a kingdom of everlasting righteousness and peace. Jesus, then, is the promised "little sprout." Thus, Joseph, Mary, and Jesus settle in Nazareth.

Article / Updated 03-26-2016

Even if Jesus never performed a single miracle, his teachings would have secured his place as one of the greatest moral philosophers who ever lived. In fact, Jesus is a moral philosopher in the true sense: He intends that his teachings be not only contemplated but also acted upon. As Jesus himself says, "He who hears my words and does not do them is like a foolish man who builds his house on the sand." So what did Jesus teach? In short, a lot. It's from Jesus that we get such famous statements as "turn the other cheek" (Matthew 5:39), "go the extra mile" (Matthew 5:41), "love your enemies" (Matthew 5:44), and the so-called Golden Rule, "Do to others what you want them to do to you" (Luke 6:31). Yet, Jesus' teachings are not entirely new. The Golden Rule, for example, could be found in Greco-Roman and eastern philosophical traditions (though usually posed in the negative), and much of what Jesus says had already been expressed in the Hebrew Bible, as Jesus himself admits. Still, Jesus' teachings are unrivaled for their penetrating simplicity and enduring appeal. The Sermon on the Mount Jesus gives lectures, or sermons, on a variety of subjects. His most famous is the Sermon on the Mount (so named because, in Matthew, Jesus stands on a mountain when delivering this message). A brief look at this sermon gives us a good idea of what Jesus is all about. The Sermon on the Mount is, in short, a body of moral teaching characterized by an emphasis on sincere devotion to God, and a corresponding heartfelt benevolence toward others. The emphasis, as this definition suggests, is on the heart. And, therefore, it is to the heart that Jesus directs his teaching. The Beatitudes or Blessings ("Blessed are . . .") make up the first part of Jesus' sermon. Although scholars speculate that the Sermon on the Mount is a compilation of Jesus' teaching, brought together only later into one message, the Beatitudes' emphasis on personal righteousness and patience in affliction serves as a fitting introduction. Among its teachings you find: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are those who hunger and thirst for righteousness sake, for they shall be filled. Blessed are the merciful, for they shall receive mercy. Blessed are the peacemakers, for they shall be called children of God. In the Sermon on the Mount, Jesus attempts to change people's attitude toward Moses' Law from external obedience (that is, "I haven't killed anyone today") to internal obedience (that is, "I have forgiven everyone today"). For example, Jesus says, You have heard it said long ago, "Do not murder". . . But I say that if anyone is angry with his brother, he will be worthy of judgment. And if anyone says to his brother, "Empty-headed," he will be answerable to the Sanhedrin [the Jewish high court]. But if anyone says, "You fool," he will be in danger of the fire of hell. -Matthew 5:21-22 Note the progression of Jesus' teaching. Don't murder. Don't even remain angry. Furthermore, don't devalue others by considering them fools. According to Jesus, when Moses said, "Do not murder," he didn't only mean, "Try to make it through the day without killing anyone," but he also meant, "Don't devalue others by thinking yourself superior to them or harboring anger toward them." For Jesus, devaluing others is akin to (and ultimately the source of) murder. Jesus goes through the same process with other commands, including adultery ("If you lust over another you've already committed adultery in your heart"), oath taking ("Don't swear oaths," but "Let your yes mean yes, and your no mean no"), retaliation ("If someone strikes you on the right cheek, turn to him the other as well"), and hating your enemies ("Love your enemies" and "pray for those who persecute you"). In case you weren't feeling under the pile already, Jesus concludes this part of his sermon by saying, Be perfect, therefore, just as your heavenly Father is perfect. -Matthew 5:48 Jesus' point in saying "be perfect" is not to make people overachievers or type-A personalities. Rather, Jesus wants people to stop comparing themselves with others, because this leads to a false sense of righteousness. You can always find someone more "morally challenged" than you are, but everyone has room for improvement when compared to God's perfection. The tendency toward self-righteousness explains why Jesus then moves to a discussion of religious showmanship, which he describes as those who "practice their righteousness before others to be noticed by them." The word Jesus uses to describe this false piety is hypocrisy, which was a word used to describe actors in a play. To Jesus, those who practice their piety for public consumption are like actors, pretending to be someone they're not. The Lord's Prayer It is in the context of Jesus' teaching against hypocrisy, and in particular hypocrisy when praying (for example, saying words you don't mean, or saying long prayers just to impress others) that Jesus prays his well-known Lord's Prayer. Although it appears in slightly different forms in the gospels of Matthew and Luke, the overall thrust is the same. It is a prayer of simple devotion to God, expressing the speaker's longing for God's righteous rule on earth, as well as God's daily provision for food, forgiveness, and protection. Our Father, who art in heaven hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread. Forgive our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, For Thine is the kingdom, and the power, and the glory, forever. Amen. Amen comes from a Hebrew word meaning "trustworthy" or "true." Therefore, saying amen means that you agree with what was prayed and that God is trustworthy to answer the prayer. Sometimes Jesus even begins his teaching by saying, "Amen, amen," which means, in essence, "You can take what I'm about to say to the bank."

Article / Updated 03-26-2016

The Bible, maximally speaking, is comprised of the Old Testament (or Hebrew bible), the New Testament, and, if you are studying from the Catholic or Eastern Orthodox Bible, the Apocrypha. The Hebrew Bible or "Old Testament" (Jewish Ordering) The sacred books that Christianity and Judaism share in common refer to the Old Testament or Hebrew Bible (nearly all of which was originally written in Hebrew – therefore the name). The books in the Jewish Bible or Christian Old Testament are: The Torah Genesis Exodus Leviticus Numbers Deuteronomy The Prophets The Former Prophets Joshua Judges 1 and 2 Samuel 1 and 2 Kings The Latter Prophets Major Prophets Isaiah Jeremiah Ezekiel Minor Prophets Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi The Writings Psalms Proverbs Job Song of Songs Ruth Lamentations Ecclesiastes Esther Daniel Ezra Nehemiah 1 and 2 Chronicles The Apocrypha or Deuterocanonical Books The Apocrypha is an elaborate and assorted group of Jewish writings found, with slight variations, in both Catholic and Eastern Orthodox versions of the Old Testament. Tobit Judith Additions to Esther Wisdom of Solomon Ecclesiasticus Baruch Letter of Jeremiah Prayer of Azariah and the Song of the Three Jews Susanna Bel and the Dragon 1 and 2 Maccabees 1 and 2 Esdras Prayer of Manasseh Eastern Orthodox additions: 3 and 4 Maccabees Psalm 151 The New Testament The books comprising the New Testament include narratives of Jesus’ life, an account of the spread of early Christianity, letters to various churches and individuals by important Christian leaders, and the final showdown between good and evil. Historical Books Gospels (Life of Jesus) Matthew Mark Luke John Life of Early Church Acts of the Apostles Letters or Epistles Pauline Letters Romans 1 and 2 Corinthians Galatians Ephesians Philippians Colossians 1 and 2 Thessalonians 1 and 2 Timothy Titus Philemon General Letters Hebrews James 1 and 2 Peter 1, 2, 3 John Jude Apocalypse (Future Events) Revelation

Article / Updated 03-26-2016

The Bible is vast and encompasses everything from Creation to the end of time. This brief timeline represents key events that happened in the Bible: “In the beginning”: Creation (Genesis 1) Very early: Adam and Eve (Genesis 2–3) Still quite early: Noah’s flood (Genesis 6–9) Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25) Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15) Around 1000 b.c.e.: David begins ruling as Israel’s King (2 Samuel) Around 950 b.c.e.: King Solomon, David’s son, builds the Temple in Jerusalem (1 Kings 6–8) Around 925 b.c.e.: Israel splits into two kingdoms: Israel and Judah (1 Kings 12) 721 b.c.e.: The northern kingdom of Israel is conquered and exiled by the Assyrians, becoming the Ten Lost Tribes of Israel (2 Kings 17) Around 622 b.c.e.: King Josiah enacts many religious reforms (2 Kings 22–23) 586 b.c.e.: The southern kingdom of Judah is conquered and exiled by the Babylonians, which begins the Exilic Period (2 Kings 25) 538 b.c.e.: King Cyrus of Persia allows the Jews to return to their homeland, which begins the Postexilic Period (2 Chronicles 36:22–23) 515 b.c.e.: The rebuilt Temple is dedicated under the leadership of the Judean governor, Zerubbabel, which begins the Second Temple Period (Ezra) Around 425 b.c.e.: Nehemiah repairs the walls of Jerusalem, and Ezra and Nehemiah enact religious reforms (Nehemiah) Around 165 b.c.e.: The Hasmoneans, under Judah Maccabee, rededicate the Temple, which is today celebrated as “Hanukkah” (1 Maccabees 4) Around 6 b.c.e.: Jesus is born during the reign of Herod the Great, a Roman-appointed King of the Jews (Matthew 1 and Luke 2) Around 30 c.e.: Jesus is crucified during the rule of Pontius Pilate, the Roman-appointed governor of Syria-Palestine (Matthew, Mark, Luke, and John) Around 46–64 (or 67) c.e.: The apostle Paul’s missionary journeys and letter writing (Acts 13–28 and Pauline Epistles) 70 c.e.: The destruction of the Jewish Temple by the Romans Around 95 c.e.: Revelation, the final book of the New Testament, is completed

Article / Updated 03-26-2016

Moses received Israel’s laws from God on Mt. Sinai. Although there were more than 600 laws given (613 according to Jewish tradition), the most notable and significant, inscribed onto two rock tablets by God, are the Ten Commandments: You shall have no other gods before Me. You shall not make for yourself an idol. You shall not lift up the name of the Lord your God in vain. Observe the Sabbath day and keep it holy. Honor your father and mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not covet.

Article / Updated 03-26-2016

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Article / Updated 03-26-2016

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