Religion & Spirituality Articles

Article / Updated 03-22-2024

Millions of people around the world are celebrating major holidays in March and April. While Muslims are observing their holy month of Ramadan, both Easter and Passover fall in the spring as well. Here's an overview of how Muslims, Christians, and Jews are celebrating these holidays. Ramadan Ramadan began on March 10 and will finish on Eid al-Fitr (the festival of the breaking of the fast), which is April 10. During Ramadan, Muslims participate in daily fasts, communal worship, family gatherings, and readings of the Islamic holy book, the Qu’ran. Ramadan is a time when Muslims focus on spiritual development, giving to charity, and showing kindness and patience to others. To learn more about Eid al-Fitr and Ramadan, check out the article “Eid al-Fitr: Focusing on Charitable Acts.” Passover On the evening of April 22, Jewish people around the world will gather for Passover seders, the ritual dinner and retelling of the story of the Israelites’ exodus from slavery in Egypt. Passover lasts for eight days and, traditionally, Jews conduct seders the first two nights. On Passover, Jewish people thank God for delivering the Israelites from slavery, with the seder reminding them of the hardships their ancient ancestors endured. Jews also take the time during Passover to think about and pray for other people and communities (Jewish and non-Jewish alike) around the world who are enduring hardships today. To learn more about Passover, see the article “What Is Passover and How Is It Celebrated?” Easter Easter this year falls on Sunday, March 31. It is considered the most holy day of the Christian church. It celebrates the resurrection of Jesus Christ, the central event of the religion. To Christians, the resurrection gives hope that they, too, will experience a resurrected life in heaven. People celebrate Easter in many different ways, including going to church, gathering with family for meals, attending Easter parades and festivals, dyeing hard-boiled eggs (the egg represents new life and rebirth), and having Easter egg hunts for children. To learn more about Easter, see the article “What and When Is Easter?”

Article / Updated 11-02-2023

Leaf through a pile of birth charts, and you may notice that in some the planets are huddled together in one part of the circle, while in others they’re scattered around the wheel like numbers on a clock. These groupings can be revealing regardless of the signs and planets involved. Astrologers have developed two main ways of assessing the configurations of an astrological chart: Hemisphere analysis: This one is easy. All you have to do is divide the chart circle in half, once horizontally and once vertically, and count the number of planets on each side. Pattern analysis: This method, pioneered by astrologer Marc Edmund Jones in his Guide to Horoscope Interpretation, analyzes the way the planets are strewn around the wheel of the horoscope. Both methods rely only on patterns, not on signs and planets. Don't have time to read the entire article? Jump to the quick read summary. Hemisphere analysis A quick glance at your horoscope provides an easy entry into interpretation — and all you have to do is count. First locate the horizon line in your chart — the line running from the ascendant to the descendant, as shown. If seven or more planets are above the horizon, you’re an extrovert, who looks to the external world for recognition and endorsement. If most of your planets populate the area below the line, you’re an introvert, who needs privacy, seeks personal fulfillment, and may be uncomfortable in the limelight. Now, divide your chart in half vertically or along the meridian, which runs from your midheaven, or M.C., at the twelve o’clock spot on your chart to your I.C. at the six o’clock spot. That line splits the horoscope into two sectors: the eastern hemisphere on the left and the western hemisphere on the right. If most of your planets lie on the eastern or left side of the horoscope, you have the enviable ability to make things happen, to pave your own way. You’re highly independent, but you may also be intolerant of people who can’t seem to call the shots the way you can. If your chart leans to the right, so to speak, with seven or more planets on the western or right side of the circle, you’re more dependent on circumstances than you may appear to be. You need to seize the moment when it arrives, and you may feel that you must bend to the demands of others in order to succeed. Most of us have planets on both sides of divide, no matter which way you bisect the circle. But there are some people, including the greatest of the great, whose planets occupy only one hemisphere. Serena Williams, the most gifted female athlete on Earth, has all of her planets on the right side of her chart. That doesn’t in any way belittle her accomplishments. It merely suggests that she responds to circumstances and is adaptable. Not so with Beyoncé ― with every one of her planets on the left side of her chart, she is self-reliant and independent, a self-starter with a will of iron. The ascendant symbolizes your surface personality. The descendant represents your approach to marriage and partnerships. The midheaven — the apex of your chart — describes your ambition and public image. At the bottom of your chart, the imum coeli, or I.C., indicates your attitude toward home and family. Pattern analysis In 1941, astrologer Marc Edmund Jones (a Libran) identified seven planetary patterns which, like hemispheric division, operate without regard to specific signs and planets. Ever since then, students of astrology have been exploring the meaning of those patterns. Here they are: The bundle: If all of your planets are concentrated within four signs or about 120° (a trine), you have a bundle chart, regardless of which signs are involved or where on the wheel that bundle of planets happens to fall. This pattern, shown in the following figure, grants you a clear focus, firm interests, confidence, and personal strength. It also limits you: You’re strong where you’re strong and thoroughly unconscious (or uninterested) where you aren’t. Examples: George W. Bush, Sylvester Stallone, Paul McCartney, and Scarlett Johansson. The bowl: If your planets cover more than 120° but no more than 180° (or half the zodiac), you have a bowl chart, as shown in the following figure. This highly motivating pattern can create a frustrating feeling that something is missing, combined with a determination to fill that void. These people don’t sit around waiting. They’re activists, and they get things done, like it or not. Examples: Abraham Lincoln, Vincent van Gogh, Amelia Earhart, Billie Jean King, Ella Fitzgerald, and Donald J. Trump. The bucket: A bucket chart (sometimes called a funnel) is like a bowl except that one planet (or two in close conjunction) is separated from the rest, as in the following figure. That singleton planet, the handle of the bucket, becomes the focus of the chart. Because its needs are always paramount, Marc Edmund Jones compared that lone planet to a toothache. It commands attention — and it hurts. By sign and by house, it acts as a counterweight to the rest of the chart. Four people with bucket charts: Taylor Swift; Harry, Duke of Sussex; Harry’s sister-in-law, Catherine, Duchess of Cambridge; and Alexandria Ocasio-Cortez. The locomotive: If the ten planets in your chart line up neatly over two-thirds of the zodiac, as shown in the following figure, you’ve got drive, stamina, and practicality. The two most important planets are the first and the last: the locomotive, which leads the starry parade when the chart is rotated in a clockwise direction, and the caboose, which picks up the rear. Isaac Newton, George Washington, Jennifer Lawrence, and Oprah Winfrey share this pattern. The splash: Just as it sounds, the planets in this relatively rare pattern are sprinkled more or less evenly around the celestial wheel, as in the following figure. With a splash chart, a profusion of experience is yours for the taking. The drawback? Much as you enjoy splashing around in that bright blue pool, your energy can be scattered and diffuse. Examples of the splash at its finest: Isaac Asimov; and the French politician and physician Bernard Kouchner, co-founder of Doctors without Borders. The splay: This pattern, shown in the following figure, is similar to the splash except that here, the planets are distributed unevenly over the chart, with as many as three clumps of three or more planets. People with this pattern have a multitude of talents but it takes them a while to find themselves as they ricochet from one activity to another. When at last they settle into something, they are strongly dedicated, refusing to bow to popular opinion or to be pushed. Example: W. B. Yeats. The seesaw: If you have two groups of opposing planets separated by a couple of empty houses on each side, as shown in the following figure, you’re always bouncing up and down on the seesaw of circumstance. An excellent mediator, judge, and administrator, you can view things objectively because you’re supremely aware of the two sides of your own nature. But you may feel internally split because you have two sets of needs and talents, and you may find it a challenge to satisfy both. Examples include Whitney Houston, Ted Kennedy, Frank Sinatra, Malcolm Gladwell, Alexander McQueen, and Barack Obama. Be advised: these patterns are valuable aids to interpretation, but sometimes it’s hard to detect any pattern at all. When that happens, forget about finding the perfect label. Don’t think, don’t judge. Just take in the chart as the visual symbol of a soul. Just look. Consider the signs After mulling over the patterns of hemispheric division and overall design in your chart, you’re ready to assess your chart according to element and mode. Begin by counting the planets in each element (fire, earth, air, and water) and in each mode (cardinal, fixed, and mutable). The following table shows you which is which. If you know the time of your birth, add your ascendant and midheaven for a total of 12 distinct components. Want to include the effects of Chiron (the comet)? Be my guest. But keep in mind that we’re still learning about it. Elements and modes Fire Earth Air Water Cardinal Aries Capricorn Libra Cancer Fixed Leo Taurus Aquarius Scorpio Mutable Sagittarius Virgo Gemini Pisces Most charts are more or less balanced, with two to four planets in each element. If you have five or more planets in signs of one element, the traits associated with that element are emphasized. See the following table for explanations of what such an abundance may mean for you. Emphasis by element With a preponderance of planets in… You are… Fire signs Active, spirited, assertive, a natural leader Earth signs Realistic, sensual, stable, prudent, hard-working, security-minded Air signs Communicative, intellectual, sociable, fueled by ideas and social interaction Water signs Sensitive, impassioned, impressionable, compassionate, and insightful When classifying the components of a chart, remember that the sun, moon, and ascendant are more influential than other placements and therefore deserve extra weight. Some astrologers even count them twice, just to make sure they get their due. The modes (or qualities) work the same way as the elements. Most people have an approximate balance. But if you have a pileup of planets in one particular mode, those traits are accentuated. This table tells you more. Emphasis by mode With a majority of planets in… You are… Cardinal signs Action-oriented, brave, geared up to take the initiative Fixed signs Unyielding, determined, focused, opposed to change Mutable signs Versatile, resourceful, open to change There is one other possibility. What if you have nothing in one of the elements or modes? Here’s what it means when an element or a mode is missing. Missing in action: elements gone AWOL Elemental voids can affect entire generations. For instance, between 1943 and 1955, Pluto was in Leo, a fire sign, and Neptune was in airy Libra. So, no one born during that those years has a void in either fire or air — which may be why baby boomers, say what you will about them, can’t be faulted for lack of energy (fire) or ideas (air). But among members of that generation, voids in water (emotional awareness) and earth (practicality) are common. Which makes a certain amount of sense. During the 1960s, Neptune was in Scorpio and Pluto was in Virgo, so it was not possible to have a void in water or earth. But a baby born in those years could easily come up short in fire or air — or both, as was the case for Kurt Cobain. He had an astonishing eight planets in water signs plus two voids, one in fire and one in air: an emotional avalanche for anyone. If you have an elemental void, here’s how it could affect you: No fire: It’s hard for you to assert yourself, to maintain a consistent level of enthusiasm, and to mobilize the energy you need. No earth: The material side of life eludes and possibly distresses you. Paying the bills on time, keeping track of your keys — these ordinary chores can do you in. No air: You react emotionally and personally. It’s hard for you to assess a situation objectively. Dealing with abstractions fills you with apprehension. No water: Feelings baffle you. At times you don’t even recognize your own reactions, and you have limited understanding of the emotions of others. Missing in action: modes in retreat Missing modes are less common than elemental voids. But they do occur. If you happen to have one, here’s how to interpret it: No cardinal planets: Taking the initiative isn’t easy for you. When times of change descend upon you, you adjust. But you’d rather stick with the miserable known than risk getting lost in the unknown. No fixed planets: You bend with the wind, happily charging off in new directions as the situation calls for it. You might even take pride in your flexibility. The truth is, you lack persistence. That’s your weakness. No mutable planets. Bend with the wind? Why would you want to do that? You have the ability to get a new endeavor off the ground and the tenacity to stick with it to the end. But adapting to circumstances? Compromising? Not your high card. How to find mitigating factors Here’s the thing: Planets are not the only players. You might have a planetary void in, let’s say, water. But if the ascendant, midheaven, the nodes of the moon, or even Chiron is in a water sign, then that void is not total. House placements can also be a mitigating factor. In the alphabet of astrology, the first house corresponds to Aries, the second house to Taurus, and so on. So, the first house has a hint of fire to it, no matter what sign is on its cusp. The second house has a touch of earth. And so on. So maybe you have a void in water. But if you have planets in the fourth, eighth, or twelfth house – the houses that correspond to water signs – that alleviates the situation. Those house placements direct your attention in ways that can help balance a slightly out-of-whack chart. This is a subtle influence. But that doesn’t mean it’s not real. To see this effect in action, take a look at Oprah Winfrey’s chart. She has very little earth in her chart — only Chiron and the north node of the moon. None of her planets inhabit earth signs. But she has three planets in the second house of money and possessions, one in the sixth house of work, and two in the tenth house of career and reputation. So, most of her planets are in the houses associated with earth signs, also known as the houses of substance — which might explain how an idealistic Aquarian got to be one of the richest women in the galaxy. Houses and elements Houses Group Name Characteristics 1, 5, and 9 Houses of Life (fire houses) Fiery; vigorous; ready to enjoy life 2, 6, and 10 Houses of Substance (earth houses) fond of systems and methods; motivated to seek security and recognition 3, 7, and 11 Houses of Relationship (air houses) Communicative; intent on creating fulfilling relationships 4, 8, and 12 Houses of Emotion (water houses) Emotional; discerning; interested in delving into family connections, the psyche, and the past Voids in cardinal, fixed, or mutable signs operate the same way. Let’s say you have nothing in Aries, Cancer, Libra, and Capricorn—not a planet, not an ascendant, not even a node. This cardinal void makes it hard to get a new enterprise into motion. But wait a second take a look at your chart. Is there anything in the angular houses, that is, houses one, four, seven, and ten? If so, you’re in better shape than you thought. Taking the initiative will never be your most outstanding quality. But when you need to step up, you will find the wherewithal you need. Houses and qualities Houses Group Name Characteristics 1, 4, 7, and 10 Cardinal Houses Enterprising, active 2, 5, 8, and 11 Fixed Houses Stable, unwavering 3, 6, 9, and 12 Mutable Houses Thoughtful, adaptable Quick Read Summary Astrology enthusiasts often find valuable insights by examining patterns in astrological birth charts. Two prominent methods for chart analysis are hemisphere analysis and pattern analysis, both of which rely solely on patterns, disregarding specific signs and planets. Hemisphere analysis Dividing the birth chart horizontally along the horizon line can reveal personality traits. If most planets are above the horizon, it signifies extroversion, a desire for recognition, and comfort in the external world. Conversely, if planets cluster below the horizon, it indicates introversion, a need for privacy, personal fulfillment, and an aversion to the limelight. Vertical division along the meridian splits the chart into eastern and western hemispheres. A majority of planets in the eastern hemisphere suggests independence and a self-starter mentality, while a western hemisphere emphasis implies a dependence on circumstances and a willingness to accommodate others' demands. Pattern Analysis Pattern analysis identifies seven planetary configurations, irrespective of specific signs and planets: The bundle: When all planets concentrate within four signs or approximately 120 degrees, it creates a focused, confident, and strong individual. However, it limits versatility. The bowl: If planets span more than 120 but less than 180 degrees, it leads to highly motivated individuals determined to fill a perceived void. They are proactive and driven. The bucket: Similar to a bowl, but with one or two planets separated from the rest. This "handle" planet becomes the chart's focal point and commands attention. The locomotive: When planets align over two-thirds of the zodiac, it indicates drive, stamina, and practicality, with the first and last planets leading the chart. The splash: Planets are evenly scattered across the chart, offering a wide range of experiences but potentially leading to scattered energy. The splay: Planets form multiple clumps across the chart, reflecting a diverse range of talents and interests, but it may take time to focus on one. The seesaw: Two opposing groups of planets separated by empty houses suggest constant balancing of opposing needs and talents. Consider the Signs After pattern analysis, examining the distribution of planets among elements (fire, earth, air, water) and modes (cardinal, fixed, mutable) provides further insights. A preponderance of planets in a particular element or mode emphasizes associated traits. Emphasis by element: Fire: Active, spirited, assertive, a natural leader. Earth: Realistic, sensual, stable, prudent, hard-working, security-minded. Air: Communicative, intellectual, sociable, fueled by ideas and social interaction. Water: Sensitive, impassioned, impressionable, compassionate, and insightful. Emphasis by mode: Cardinal signs: Action-oriented, brave, geared up to take the initiative. Fixed signs: Unyielding, determined, focused, opposed to change. Mutable signs: Versatile, resourceful, open to change. Missing elements or modes in your chart can also offer unique insights into your character and tendencies. In conclusion, while these techniques provide valuable tools for astrological analysis, remember that individual charts vary, and astrology is a holistic endeavor. Don't rely solely on patterns and elements; consider the unique interplay of signs and planets in your birth chart for a comprehensive understanding of your cosmic blueprint. Hungry for more? Go back and read the article or check out the book.

Article / Updated 10-20-2023

Outraged by the role religion had played in keeping women in submission, many feminist leaders of the early Feminist movement identified as atheists and agnostics. Almost every traditional religion puts women in an inferior or even degraded role compared to men. Nearly all religions bar women from serving as clergy. Women were (and often still are) held responsible for humanity’s fall from grace in the Old Testament, told to stay silent and submissive in church in the New Testament, and relegated to a servant’s role in the Qur’an. Hinduism instructs wives to worship their husbands as gods, even if said husbands lack a single good quality and sleep around. Even Jainism, has one of its two main sects calling women “intrinsically harmful” and saying they can’t achieve nirvana without first being reborn a man. It does make sense that religions born more than 2,000 years ago would pick up the norms and values of their time. But when their scriptures carried bad ideas forward through the centuries along with the good, refusing all edits, until they collided with modern Enlightenment ideas like equality — that’s when they needed a change. And change was exactly what the first wave of feminists in the 19th century demanded. Those early feminist leaders include the following: Frances Wright: When not visiting Thomas Jefferson or other movers and shakers of her time, agnostic feminist Frances Wright (1795–1852) traveled the United States giving public lectures in favor of women’s rights and the abolition of slavery. And she directly — very directly — condemned religion as the main problem in both areas. Doing so took incredible courage, in part because Wright was the first woman to speak publicly to an audience of both men and women in the United States, the first to publicly suggest that women should be equal to men, and the first to openly criticize religion. In a situation of multiple firsts, most people would have been walking on eggshells, but not Wright. Her reward was to be assailed by clergy and press alike as “the great Red Harlot of Infidelity” and the “Whore of Babylon.” After many of her own lectures, she had to flee through the back door to avoid being pummeled by the crowd. Ernestine Rose: Rose (1810–1892) followed on Wright’s heels, using the same medium (public speaking) on the same topics (women’s rights and slavery) with the same primary target (religion) and the same result (outrage, name-calling, and threats of violence). She was elected president of the National Women’s Rights Convention in 1854, but not before several members tried to boot her from the platform because of her atheism. Susan B. Anthony, an agnostic herself, insisted that “every religion — or none — should have an equal right on the platform.” The following year, one newspaper said Rose, being “a female Atheist,” is “a thousand times below a prostitute.” Elizabeth Cady Stanton: Stanton (1815–1902), an atheist, also supported abolition and women’s rights. Like Wright and Rose, she shocked many of those fighting with her when she insisted, loudly and often, that “the Bible and the church have been the greatest stumbling blocks in the way of woman’s emancipation.” Stanton and Susan B. Anthony co-authored the 19th Amendment to the U.S. Constitution — “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex” — which became law 18 years after Stanton’s death.

Article / Updated 10-19-2023

The Jewish people have made tremendous contributions in politics, law, religion, and science. Here are just a few notable Jewish thinkers — names of people you should know for their contributions to society and the modern world. David Ben-Gurion Rightfully known as Israel's founding father, David Ben-Gurion (1886–1973) led Israel's War of Independence in 1948, and then he guided the country as prime minster for the next 15 years. Ben-Gurion was a fiercely stubborn man, and his charisma and force of will often seemed to hold Israel together in difficult times. On the other hand, his decisions were not always pretty. He argued against the extreme policies of the fanatically anti-British Jewish militant group, called the Irgun, and he went so far as to order the Israeli Army to fire on and sink a ship on which they were bringing arms. A staunch socialist, passionately Jewish but not religious, Ben-Gurion became the face of Israel in the 1950s and early 1960s. Albert Einstein Albert Einstein (1879–1955), likely the best-known Jew in the modern world, was a theoretical physicist who changed the way we think about the universe. Born and raised in Germany, he was a notoriously slow learner as a child but blossomed after receiving his doctorate and landing a temporary job as a patent clerk in Bern, Switzerland. In 1905, Einstein published several revolutionary ideas, including his theory of relativity and the equation E=mc2 (establishing the relationship between energy and matter). His work earned him a Nobel Prize in 1921. The rise of the Nazi party forced Einstein to emigrate from Germany to the United States, where he became an American citizen and a professor at Princeton. Although nonobservant, he was proud of his Jewish identity. His brilliance and his humor often combined in interesting ways, as in this famous quote: "If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. If my theory should prove to be untrue, then France will say I am a German, and Germany will say I am a Jew." Golda Meir Born in Russia and educated in America, Golda Meir (1898–1978) was a young school teacher in Milwaukee, Wisconsin when she became involved in the Zionist movement and decided to move to Palestine. She quickly became a close associate of David Ben-Gurion and soon after Israel's independence, she became Israel's first ambassador to the Soviet Union. By 1969, Meir was Prime Minister of Israel and so well known internationally that to this day, she is simply known as "Golda." As stubborn as Ben-Gurion, Golda not only opposed a Palestinian state, she also denied the existence of the Palestinian people. One favorite Golda-ism is: "Let me tell you something that we Israelis have against Moses. He took us 40 years through the desert in order to bring us to the one spot in the Middle East that has no oil!" Reb Nachman In the late 18th century, Reb Nachman (1772–1810; often called Reb Nachman of Breslov, or Bratzlav) was considered a heretic and was even excommunicated by a group of rival rabbis for his radical teachings, which became the basis of a black-hatted Hasidic sect of Judaism. Reb Nachman is now considered one of the greatest Jewish thinkers in history. Reb Nachman preached living life with joy and happiness, emphasizing the importance of ecstasy over strict intellectualism. Nachman taught that despair was the greatest sin, and Jews still sing his famous words in a popular folksong: "All the world is but a narrow bridge over which people need to cross. And the most important thing, the most crucial thing, is not to be afraid at all." Ruth Bader Ginsburg Ruth Bader Ginsburg (born in Brooklyn, New York, in 1933) became the second woman and first Jewish woman to sit on the United States Supreme Court (the first Jew on the Court was Louis Brandeis, appointed in 1916). Her parents were immigrants, and she was raised with a solid Jewish education. During her confirmation hearings, she offered the following recollection: "I grew up during World War II in a Jewish family. I have memories as a child, even before the war, of being in a car with my parents and passing a place in [Pennsylvania], a resort with a sign out in front that read: 'No dogs or Jews allowed.' Signs of that kind existed in this country during my childhood. One couldn't help but be sensitive to discrimination living as a Jew in America at the time of World War II." Rabbi Menachem Mendel Schneersohn Many of the black-suited traditional Hasidic Jews that you see in America are members of the Chabad-Lubavitch movement, which was spearheaded by Rabbi Menachem Mendel Schneersohn (1902–1994) in the latter half of the 20th century. Under Rabbi Schneersohn's leadership, Chabad-Lubavitch became the largest of the Hasidic groups, particularly active in working to free Russian Jews in the 1970s and 1980s, and putting representatives on college campuses. Many Lubavitchers revere Reb Schneersohn (known simply as "the Rebbe") so much that they truly believe that he was the Messiah. Zalman Schachter-Shalomi Rabbi Zalman Schachter-Shalomi (born in Poland in 1924) fled Nazi oppression and arrived in the United States as a teenager. Ordained as a Lubavitcher Hasidic rabbi, he later studied psychology and taught Jewish mysticism and the psychology of religion at Temple University. Schachter-Shalomi is considered a founder of the Jewish Renewal movement, which began in the early 1970s, intending to invigorate Jewish life with greater spirituality and celebration. Reb Zalman has long participated in interfaith dialogues, including a famous trip to India in 1997, along with a group of other Jewish leaders, to speak with the Dalai Lama. The rabbi is also known for his work on spiritual eldering, based on his 1995 book From Age-ing to Sage-ing.

Article / Updated 09-14-2023

Many non-Jews (as well as Jews who had little connection with their heritage growing up) find Yom Kippur, which literally means “The Day of Atonement,” baffling. The holiday has no Christian equivalent. But even though most Jews can’t explain why Yom Kippur resonates so deeply for them, they’re drawn to Yom Kippur services, even if it’s the only time they wander into a synagogue all year. For many Jews, Yom Kippur services provide a chance to say, “I’m still Jewish, even if I don’t know what that means.” For other Jews, Yom Kippur is the highlight of their year, a day that seems sad but is actually uplifting, a day during which “atonement” becomes “at-one-ment.” They feel an extraordinary sense of release and spiritual unity that comes with forgiveness. Seeking forgiveness from God Aside from being a holiday when people strive to let go of grudges, seek forgiveness, and unite with each other, Yom Kippur also serves as an important time to seek forgiveness from God. This High Holy Day is called the Shabbat of Shabbats, and is traditionally seen as the day on which God finalizes the judgment of all Jews each year, sealing people’s names in the Books of Life or Death. Yom Kippur is the last chance to change, to repent, and to atone before this judgment. By the time Yom Kippur rolls around, Jews are expected to have asked for forgiveness for sins against other people. The actual day of Yom Kippur is then reserved for atoning for sins against God. Of course, if you believe that God is One (and includes everything), then all our sins impact everyone on some level. Repenting When most people hear the word repentance, they think of a system in which some authority figure absolves people of their sins. In Judaism, however, there is no such authority. Jewish tradition clearly states that Yom Kippur offers a blanket forgiveness from God if (and only if) you have both repented and atoned for any wrongs. The Hebrew word for repentance is teshuvah, which signifies a psychological or emotional “turning,” resulting in a retargeting of your life. The word for “sin” in Hebrew is khet, an archery term that means “missing the mark.” The Hebrew meaning exposes an important difference between the Christian and Jewish concepts of sin. Jews don’t believe in original sin, believing instead that each person is born innocent. Judaism also believes that each person is responsible only for his or her own sins or mistakes. To a Jew, sinning means going astray, not following through, or losing focus. Certainly, lack of honesty or integrity is sinful, as is ignoring or contradicting the Jewish laws. But an unconscious or accidental omission or slight can also be considered sinful. Jewish sin isn’t just what you do; it can even be what you don’t do. For example, walking by someone in need can be considered a sin because of the missed opportunity to do a good deed. Rabbi Nachman of Bratslav said that the worst sin is despair, perhaps because it so deeply undermines faith. Jews believe that there are three ways of sinning: sinning against God (making a vow that you don’t keep or violating ritual law), sinning against another person (acting illegally, hurtfully, or deceitfully), and sinning against yourself (hiding behind addictive behavior or bringing harm to yourself). Although Yom Kippur stresses the sins against God, the High Holidays as a whole encourage people to focus on all three types of sin, providing an opportunity to actively seek and extend forgiveness, and freeing people to act with greater integrity and truthfulness in the New Year. Atonement has more to do with actually making amends, fixing something that you have broken. Just apologizing isn’t enough; you have to find a way to make reparation. A rabbi might help you discover a suitable action, but ultimately he or she can’t prescribe anything — that’s between you and the other person, or between you and God. The Talmud (record of rabbinic teachings) states that you can’t just go out and sin with the understanding that you’ll be forgiven by God on Yom Kippur. You can’t circumvent the important work of reconciliation with yourself, your family, your neighbors, and so on. Ultimately, the point of all of this is to change, to grow, and to develop. In fact, the ancient Jewish rabbis taught that you haven’t fully repented until you’re twice confronted with the opportunity to engage in the same sin, and you refuse. Although Yom Kippur is traditionally the last day to atone, Judaism ultimately says that the doors of repentance are open all the time — it’s never too late. But if there wasn’t at least a symbolic deadline, would anyone ever really get around to it? How to forgive others Jewish tradition identifies three stages in the process of forgiveness, whether you’re being forgiven or you’re forgiving others. The steps are identified by the words s’lichot (“forgiveness”), m’khilah (“letting go”), and kapparah (“atonement”). Forgiveness begins with the conscious intention to forgive. But if the process ends there, the feelings of guilt or resentment reappear when you least expect them. Letting go means, “I no longer need the past to have been any different than it was.” At this stage, you may remember the pain, but you are no longer consumed either with guilt or resentment. With atonement, you can accomplish something positive that otherwise wouldn’t have been possible. You still remember, and you still may feel the pain, but the act of atonement transforms the pain into a blessing. Observing Yom Kippur Most Jewish holidays are distinguished by what you’re supposed to do; Yom Kippur, however, is famous for what you’re not supposed to do. Tradition states that on this day Jews should refrain from bathing luxuriously (though necessary washing with cold water to remove dirt is okay), anointing themselves with perfume or moisturizers, having sex, wearing leather (the soles of shoes, specifically, though some Jews don’t wear any leather), and — probably the most-commonly observed restriction — eating or drinking. Of course, because Jews consider Yom Kippur to be like Shabbat, all the regular Shabbat restrictions apply. Fasting, but not quickly Rabbis have interpreted the fast — which lasts for 25 hours from sundown to just after sundown — in a number of ways: Some say that fasting afflicts the body (because eating is pleasurable) and thereby atones for every sin committed that hasn’t been atoned for in another way. Instead of seeing the fast as a punishment, many rabbis see it as freeing Jews from thinking about ordinary things, which allows them to focus on their prayers and the spiritual energies of the day. The fact that humans can choose to fast symbolizes the freedom of choice that gives humans a greater responsibility in the world than other animals. Yom Kippur is like the prayer before a meal, and the meal is the whole year to come. So just as you wouldn’t eat during a blessing, you don’t eat during Yom Kippur. The Talmud states that you shouldn’t fast if you’re really sick, pregnant (or recovering from giving birth), or if you’re under 13 years old. Some children refrain from eating one or two meals during the day as a way to “warm up” to the fast they’ll perform when they get older. And although tradition clearly calls for a fast from both food and fluid, some Jews do drink a little water throughout the day. No, you can’t eat at McDonald’s, even if they do serve “fast” food. Here are a few suggestions to think about if you choose to fast: Most healthy adults can last a month or more without eating. However, you do need water. If you’re going to go without fluids on Yom Kippur, make sure you drink a lot in advance. However, avoid alcohol or caffeine, which dry you out. If you’re avoiding fluids, don’t eat salty foods (pickled or smoked foods, commercial tomato sauce, and so on) the day before. Doctors report that the nausea and headaches that some people experience when fasting have nothing to do with not eating or drinking. Rather, these symptoms are generally the result of caffeine withdrawal. Laying off caffeine a day or two earlier may help significantly. Some traditional Jews bring fragrant herbs or essential oils with them to synagogue in order to nourish the soul through smell. Others find that smelling such fragrances just makes them hungrier. After the fast, don’t pig out (pun intended). It’s best to begin your “break-fast” meal with a couple glasses of juice in order to put some sugar into your bloodstream. A first-timer's guide to Yom Kippur services Yom Kippur services vary radically depending on the observance of the synagogue. A traditional Orthodox service might be wonderfully intense, but deeply indecipherable for the novice. More liberal congregations may have a much simpler makhzor (Holy Day prayer book), leaving out some of the readings and prayers in favor of more explanation or a break between services. Here are a few things to keep in mind when you show up for services: Like at Rosh Hashanah, Yom Kippur services require buying tickets in advance at most synagogues. If money is tight, try calling ahead to see if they offer a sliding scale. Remember that many Jews don’t wear leather shoes during Yom Kippur, and some wear no leather at all. So while most Jews wear their finest clothes, you may see people in suits or dresses wearing canvas high-tops, sneakers, or other shoes made without leather. Most Jews who attend services also fast on Yom Kippur, so if you bring any food or drink, keep it out of sight (and smell). Don’t expect the best hygiene of your neighbors on this day. Traditional Jews don’t brush their teeth or bathe on Yom Kippur. Yom Kippur is an ideal time to remember that all human beings make mistakes; the important thing is to continually review your life, learn, and grow. With this in mind, don’t worry if you can’t pronounce all the words of the prayers, or if you mess something up. By showing up and trying, you fulfill the spirit of the day. At the very end of the Yom Kippur services, when the Neilah has concluded, a member of the congregation blows one long blast on the shofar (ram’s horn). Yom Kippur is now over. Believe it or not, many Jews then stick around for the evening service, which follows immediately. Others rush for the doors in search of their break-fast meal. Either way, it’s become a tradition that after the meal, Jews go out and hammer two pieces of wood together or plant a stake in the ground to signify that they’ve begun to build a sukkah (a temporary structure) in preparation for Sukkot. Some teachers point out that this shifts attention from your own emotional and spiritual rebuilding during the High Holidays to a renewed focus on rebuilding and repairing the world around you. Honoring the light of Yom Kippur On Yom Kippur, Jewish tradition says that the day itself makes the atonement. Something about the day carries the energy of healing and forgiveness and touches on the deeply human need for the release of guilt and resentment. In the eighteenth century, an Italian kabbalistic scholar named Rabbi Moshe Chaim Luzzatto wrote that, “Any great light that radiated at a certain time, when that time comes around again, the radiance of that light will shine again … and be available for whoever is there to receive it.” Yom Kippur, the Day of Atonement, is such a time of radiant light — the radiant light of forgiveness. If the day itself carries such energy, then the task of the participant is to allow herself to be fully present, to allow himself to be available for the healing influences of the moment.

Article / Updated 08-31-2023

Rosh Hashanah — the Jewish new year — and Yom Kippur (which follows ten days later) are together called the "High Holidays." They are among the most important and holiest days of the Jewish year. For over 2,000 years, the High Holidays have been celebrated as a time for judgment, remembrance, and teshuvah ("return" or "repentance"). While every other Jewish holiday commemorates a transition in nature or a historic event, the High Holidays don't — they focus on people and their relationship with God. What Rosh Hashanah means While new year's celebrations in most cultures are boisterous events, Rosh Hashanah is a solemn time — solemn, but not sad. In fact, there's great happiness on this day, but this happiness is typically honored in quiet ways because of the focus on judgment. To reflect this solemnity, Rosh Hashanah is also called Yom Ha-Zikaron ("The Day of Remembrance") and Yom Ha-Din ("The Day of Judgment"). Rosh Hashanah is the time to pull out your calendar, review your year, and consider how you might have wronged others or might be falling short of your potential. It's a time to judge yourself and your actions over the preceding year. The most important aspect of Rosh Hashanah isn't the judgment, though, but the teshuvah, the return, renewal, or repentance that each Jew is called to. This isn't just another "I promise to do better in the future" kind of response. It's a serious stab at beginning the process of forgiveness and of forgiving others. The process continues through Yom Kippur. Teshuvah: Getting back on track Perhaps the most important aspect of Rosh Hashanah isn’t the judgment, but the teshuvah — the return, renewal, or repentance that each Jew is called to. This isn’t just another “I promise to do better in the future” kind of response. Instead, teshuvah is a serious stab at beginning the process of forgiveness and of forgiving others. The process continues through Yom Kippur. Tradition teaches that there are three primary ways to repent: deep prayer, change of conduct, and gifts to charity. However, as Rabbi Soleveitchik, the founder of Modern Orthodox Judaism noted, the main path of repentance is confession — telling the truth, whether to yourself, to God, or to another person. Of course, Judaism has no mechanism for anyone to grant you absolution; sins against another person must be forgiven by that person, and sins against God … well, that’s strictly between you and God. Ultimately, the goal of teshuvah is to let go of the past — through self-judgment, making amends, and so on — to make room for what is coming in the new year. Rosh Hashanah arrives like a wake-up call just before winter, offering a chance to renew and refresh your intentions, your priorities, and your sense of spiritual connectedness. The 40-day plan Judaism recognizes that you can’t be expected to undertake this kind of major life review in just one day, so tradition calls for a 40-day plan. Just as the Jewish day always begins at sundown, the year begins at the waning of summer, when winter is approaching (in the Northern Hemisphere, at least). The cycle begins in the last month of the year, Elul (which has 29 days), and then ends 10 days after Rosh Hashanah, on Yom Kippur. Tradition says that after Moses smashed the first set of tablets (when he found the Jews dancing around the golden calf idol) he ascended the mountain for the second time on the first of Elul. That meant that he descended with the second tablets (40 days later) on what would become Yom Kippur. (Those of you who love math may have noticed that this adds up to only 39 days. However, Jews celebrate the day of Rosh Chodesh Elul — the beginning of the month of Elul —one day before the month, making it a total of 40.) Celebrating Rosh Hashanah Rosh Hashanah is a holiday of several “only’s.” It is the only Jewish holiday that falls on a new moon, that Jews blow the shofar horn more than once (traditionally for a hundred blasts), and that lasts two days in and outside of Israel. Actually, these days, while Conservative and Orthodox synagogues typically celebrate for two days, most Reform Jews only observe Rosh Hashanah for a single day. The High Holidays are among the most important celebrations of the year, and for many less-observant Jews, this may be the only time they set foot in a synagogue all year. Surprisingly, there’s very little unique ritual involved in either Rosh Hashanah or Yom Kippur. The Bible states that you should blow a ram’s horn on Rosh Hashanah. That doesn’t take very long, so then what? You pray. And, oy, are there a lot of prayers! The celebration begins with a lighting of candles at sundown (usually at home) and saying two blessings: the yom tov (“holiday”) blessing and the Sheh-heh-khi-yanu blessing (see Appendix B). Then, everyone heads off for the evening service at the synagogue. Remember that many traditional Jews attend services at the synagogue every night (see Chapter 3), and this service is simply an extension of the “regular” service, with additional prayers and readings (which we discuss in a moment). At the synagogue, the Torah covers, the curtain of the ark, and the reading table (where the Torah will be placed) are often covered with white as a sign of purity, and many Jews also dress in white at services. Although most Jews dress nicely for services year-round, for some this is one of the great social events of the year, and they may dress in their very best for the evening. Finally, after the evening service (on both nights), it’s customary to eat sweet foods — especially apples dipped in honey — and toast to “a good and sweet year.” Similarly, people eat challah (often with raisins or dipped in honey to make it sweeter) that has been baked in round loaves. (Round foods symbolize the cyclical nature of life.) Some Jews add foods to their table based on puns. For example, if you invite a single friend to dinner, you might offer dates with the wish, “May you have many good dates this year.” People also eat tsimmis (a sweet casserole that’s often made with carrots, sweet potatoes, and dried fruits such as prunes) or kugel (a sweet noodle pudding that acts best as a dessert; see the kugel recipe later in this chapter if you want to make your own). Just thinking about this stuff makes us hungry. Jews typically go to Rosh Hashanah services both in the evening and the next day (especially the morning service and the additional Musaf service that follows it). Then they repeat the whole thing for the second day (with a few minor changes in the readings). Saying 'Happy New Year' to your Jewish friends There are various ways to wish your Jewish friends a happy new year: Shanah Tovah is Hebrew for "Happy New Year." L'shanah tovah tikateyvu v'tichatemu is a Hebrew blessing meaning "May you be inscribed and sealed for a good year." Others just use the Yiddish Gut Yuntoff ("Good Holiday") or Gut Yor! ("A Good Year"). It's also traditional to send Shanah Tovah cards to friends and relatives. Blowing your horn Nothing says “Wake up!” more than hearing a ram’s horn blown during the Musaf service on Rosh Hashanah day. And it’s not just blown once — it’s traditionally blown 100 times in varying ways and times throughout the service. Usually one person is given the honor of blowing the shofar, but sometimes more than one person blows at the same time, or they take turns blowing. In ancient days the shofar was blown quite often (to signal a fast or the beginning of a holiday, and so on), but these days the shofar is usually only blown during Elul (once a day), on Rosh Hashanah (a lot), and on Yom Kippur (once, at the end of the holiday). However, to say that it’s just “blown” doesn’t do the act justice. Various ways of blowing on the shofar have specific meanings: Tekiah: One long note like an alarm Shevarim: Three medium blasts Teruah: Eight quick staccato notes followed by one slightly longer blast Each of these “notes” evokes a different sense of crying: sorrowful moaning, grievous wailing, or sharp sobbing. The sounds resonate not only in sad ways, though; for many Jews, the blasts of the shofar are indescribably beautiful and moving. During the Musaf service, one person quietly calls out the order of the pattern, which is printed in the makhzor (like, “tekiah, teruah-shevarim, tekiah,” and so on). The last note of the pattern is always a tekiah gedolah, which is a particularly long blow, usually ending with a more forceful blast at the end. Here are a few things to think about when listening to the shofar: According to the Bible, the sound the ancient Hebrews heard at Mount Sinai was the blast of a shofar. Curiously, the tradition requires Jews to hear the sounds of the shofar, not to blow the horn themselves. Abraham sacrificed a ram after God spared Isaac (see Chapter 11). Tradition holds that God blew one of the ram’s horns at Sinai and will blow the other horn to announce the coming of the messiah. For those who aren’t into the idea of an external, redeeming messiah, the shofar blast is like a taste of what it’s like to be really wide awake and aware in a “messianic consciousness,” a taste of expanded love and compassion which marks the messianic time. Some folks think of the shofar as an alarm, warning people to wake up and turn their lives around. Others see it as piercing the shell that has hardened around their hearts in the previous year. Focus on the sound, remembering that though words and melodies have changed over centuries, the sound of the shofar remains a constant. Note that traditional congregations don’t blow the shofar when Rosh Hashanah falls on Shabbat.

Article / Updated 06-06-2023

Every March 17th, thousands of people don their greenest garb, march in Irish pride parades, eat green clover-shaped cookies, and quaff frosty mugs of green beer in celebration of the Catholic Saint, St. Patrick's Day. But do you really know who St. Patrick was and why he is celebrated? Patrick was born in AD 387 just south of Hadrian’s Wall in Britain, which was part of the Roman Empire (that's right — he wasn't Irish!). He was captured by Irish pagans in his early teens and taken to Ireland, where he was enslaved for six years. During that time, he grew to like the spirit of the Irish. When he escaped and returned to his family, he vowed to one day return to Ireland. He studied at monasteries on the continent and was eventually ordained a priest and then a bishop. Pope Celestine I commissioned Patrick to be an apostle to Ireland. Patrick initially encountered many hardships among the pagans, particularly the druids. They weren’t willing to give up their power over the old religion and feared Patrick and Christianity. Although the ruling monarch, King Laoghaire, didn’t convert to Christianity, many of his family members did, and little by little, the old religion began to fade. Patrick traveled from town to town, tearing down idols and temples and establishing the Catholic Church. By AD 444, the primatial see and first cathedral of Ireland were built in Armagh. He baptized, confirmed, and ordained priests, and he erected schools and monasteries. Thousands came into the Church under his direction. He accomplished all these activities in less than 30 years, during which time the whole island nation of Ireland was converted. Toward the end of his life, he wrote Confessions, in which he gives a record of his life and mission. He died on March 17, 461, of natural causes. He is buried in Downpatrick in present-day Northern Ireland. Many stories are told in connection with St. Patrick. The three-leaf clover was said to be used by the saintly bishop to explain the Trinity to the pagans, which is why it is such a common St. Patrick's Day symbol today. Another legend has Patrick driving all the snakes out of Ireland; snakes were a popular symbol among the Irish pagans. He is certainly one of the most revered saints in the Catholic Church. Today, St. Patrick is the patron saint of Ireland, of many dioceses throughout the English-speaking world, and of engineers. He is also invoked against the fear of snakes and snakebites.

Article / Updated 06-06-2023

What's your sign? A zodiac sign is the portion of the zodiac occupied by the Sun at the moment of your birth. Because the Sun resides in each sign of the zodiac for about a month, those signs are also known as Sun signs. The following table shows the 12 Sun signs — along with their astrological symbols, their dates, the essential traits associated with them, and their planetary rulers:

Article / Updated 05-25-2023

Listen to the article:Download audio According to Exodus in the Old Testament, God issued his own set of laws, the Ten Commandments, to Moses on Mount Sinai. In Basic Beliefs of Catholicism, the Ten Commandments are considered divine law because God himself revealed them. And because they were spelled out specifically with no room for ambiguity, they’re also positive law. That's why they’re also known as divine positive law. The 10 Catholic commandments that form the divine positive laws apply to the family as a whole as well as its individual members. However, they are not the only laws that Catholics are duty-bound to follow. Catholics are also expected to be law-abiding citizens and follow natural moral law, canon law (also known as church law), and all legitimate and ethical civil laws of their city, state, and nation — provided they don’t contradict the laws of God or the church. The Ten Commandments of the Catholic church are not negotiable. They apply to every human being above the age of reason (at least 7 years old). If you look at the Ten Commandments in order, you’ll see that the first three deal with your personal relationship with God, whereas the final seven deal with your interpersonal relationships (loving your neighbor). For the most part, the Catholic church's ten commandments are simple and clear, with many of the rules verging on common sense. For example, most people don’t need to be told to honor their parents or not to steal, cheat, lie, or take an innocent life. However, for some people, relying on common sense isn’t enough. So in His divine mercy, God revealed His divine positive law to remove all doubt and ambiguity. The church doesn’t see the Catholic Ten Commandments as arbitrary rules and regulations from the man upstairs; rather, they are commandments for protection. Obey them and eternal happiness is yours in heaven. Disobey them and suffer the consequences. Of course, being a devout Catholic does not stop at following the 10 Commandments. In order to understand how they fit into the overall belief system, you must also consider the other pillars of faith. Along with the Ten Commandments, Catholic church members recognize the Creed, the seven sacraments, and the Our Father as the four pillars of faith because they’re the foundations upon which the Catholic Church is built. For more information and resources about the basic articles of the Catholic faith, take a look at the Catholicism For Dummies Cheat Sheet before reading on to learn about the Ten Commandments in order. What are the Ten Commandments in order according to Catholicism? When you study the Ten Commandments in order, Catholic beliefs become laid out as a clear set of moral principles that form the foundation of Judeo-Christian religious and ethical traditions. These have been the cornerstone of ethical and legal systems throughout history. Following, are the commandments in order, beginning with the main theme of each, the actual commandment in quotes, and explanations. Honor God. “I am the Lord thy God, thou shalt not have any gods before Me.” This commandment forbids idolatry, the worship of false gods and goddesses, and it prohibits polytheism, the belief in many gods. It insists, instead, on monotheism, the belief in one God. This commandment forbids making golden calves, building temples to Isis, and worshipping statues of Caesar, for example. These pagan concerns are of little concern to the church of today. Rather, there are several relevant ways to obey the first of the Catholic commandments in the modern world: Rejecting false belief systems like astrology, numerology, New Age spirituality, or the Church of Scientology Tuning out distractions by putting God ahead of career, fame, and fortune Spending quality time with God and never neglecting prayers Honoring Mary and the saints through prayer, rather than idolizing them Honor God's name. “Thou shalt not take the name of the Lord thy God in vain.” According to the 10 Commandments, Catholic church faithfuls are required to honor the name of God. It makes sense that if you’re to love God with all your heart, soul, mind, and strength, then you’re naturally to respect the name of God with equal passion and vigor. This means avoiding blasphemy by using the names of God or Jesus Christ to show anger or hostility. The bible teaches Catholics to respect holy things and holy oaths. Making jokes, watching movies, or reading books that are disrespectful to God or anything considered holy is a no-go. Honor God's day. “Remember to keep holy the Sabbath day.” The Jewish celebration of Sabbath (Shabbat) begins at sundown on Friday evening and lasts until sundown on Saturday. Catholic, Protestant, and Orthodox Christians go to church on Sunday, treating it as the Lord’s Day, instead of Saturday, to honor the day Christ rose from the dead on Easter Sunday. Catholics are required to: Attend Catholic Mass every Sunday or Vigil Mass on Saturday each week. Skipping Mass without valid reason is considered a mortal sin. Avoid doing any servile work (unnecessary hard labor) on the Lord’s Day. Pastors can transfer the obligation to another day, but only for serious reasons – like for congregation members who are doctors, nurses, police officers, firefighters, etc. Respect your parents. “Honor thy father and mother.” This commandment obliges the faithful to show respect for their parents — as children and adults. Children must obey their parents, and adults must respect and see to the care of their parents when they become old and infirm. Adult children who abandon, abuse, or neglect their elderly parents are violating the fourth commandment just as much as younger children who refuse to show respect or obedience. However, the Catholic Church believes this commandment means more than just keeping order in the home. It also implies respect and honor for everyone in legitimate positions of authority — whether civilian, military, or ecclesiastical. Honor human life. “Thou shalt not kill.” The better translation from the Hebrew would be “Thou shalt not murder” — a subtle distinction but an important one to the Church. Killing an innocent person is considered murder. Killing an unjust aggressor to preserve your own life is still killing, but it isn’t considered murder or immoral. However, it’s essential to note the use of deadly force is only morally permitted if it’s the last resort in self-defense and if the person isn’t innocent. More subtle violations of the fifth commandment include growing angry in your heart, harboring feelings of hatred or revenge, being criminally negligent, and committing personal abuse by intentionally neglecting to take care of your own health and safety — such as abusing drugs and alcohol. Mutilation and torture of human or animal life are also considered a sin. Honor human sexuality. “Thou shalt not commit adultery.” This is one of the moments where examining the Ten Commandments in order becomes a little tricky, as both the sixth and ninth commandments honor human sexuality. This commandment forbids the physical act of having immoral sexual activity, specifically adultery, which is sex with someone else’s spouse or a spouse cheating on their partner. This commandment also includes fornication, which relates to any form of sexual activity between unmarried people. This includes prostitution, pornography, homosexual activity, masturbation, group sex, rape, incest, pedophilia, bestiality, and necrophilia. The Church believes that sexual intercourse was ordained by God and designed exclusively for a husband and wife. Only sex between a husband and wife is considered moral, and even then, the couple must be mutually respectful of each other. Honor the property of others. “Thou shalt not steal.” This commandment forbids the act of taking someone else’s property. The Catholic church believes that this commandment also denounces cheating people of their money or property, depriving workers of their just wage, or not giving employers a full day’s work for a full day’s pay. Embezzlement, fraud, tax evasion, and vandalism are all considered extensions of violations of the seventh commandment. Showing disrespect for the private ownership of someone else’s property — be it money or possessions — is also considered a sinful act. However, although the church sees property as a fundamental right, it’s not considered absolute. For example, if a person owns more food than he needs, he is obligated to donate a portion of his goods and share them with a person who is starving. Honor the truth. “Thou shalt not bear false witness against thy neighbor.” The eighth commandment condemns lying. Because God is regarded as the author of all truth, the church believes that humans are obligated to honor the truth. The most obvious way to fulfill this commandment is not to lie — intentionally deceive another by speaking a falsehood. So, a good Catholic is the kind of person you want to buy a used car from. Figures of speech, metaphors, hyperboles, and fairy tales aren't considered lies because the listener isn’t expecting accurate facts, and the speaker doesn’t intend to deceive. But intentionally lying is always considered sinful, even if the reasons are noble. Concealing the truth is not considered a lie, however. After all, the Seal of the Confessional is a fundamental principle for Catholic priests. Honor human sexuality. “Thou shalt not covet thy neighbor’s wife.” The ninth commandment forbids the intentional desire and longing for immoral sexuality. To sin in the heart, Jesus says, is to lust after a woman or a man in your heart with the desire and will to have immoral sex with them. Just as human life is a gift from God and needs to be respected, defended, and protected, so, too, is human sexuality. Catholicism regards human sexuality as a divine gift, so it’s considered sacred in the proper context: marriage. Under the Ten Commandments of the catholic church, marriage is considered the best, most sacred, and most efficient union of man and woman because God created marriage. It signifies the permanent, faithful, and hopefully fruitful covenant. Human sexual activity is designed to promote unity and procreation. Whenever that formula is altered or divided, the church sees it as living in sin. Honor the property of others. “Thou shalt not covet thy neighbor’s goods.” The tenth commandment forbids the wanting or taking of someone else’s property. Along with the Seventh Commandment, this commandment condemns theft and the feelings of envy, greed, and jealousy in reaction to what other people have. In a wider context, the church believes that, although private property is a right, it’s subservient to higher values, such as human life and national security. So although Catholics don’t believe that governments have the right to usurp private property and nationalize businesses, they do believe they have an obligation to protect private property and to help individuals and other nations in great need.

Article / Updated 05-25-2023

Listen to the article:Download audio Rosary beads help Catholics count their prayers. More importantly, Catholics pray the holy Rosary as a means of entreaty to ask God for a special favor, such as helping a loved one recover from an illness, or to thank God for blessings received — a new baby, a new job, a new moon. Praying the Rosary is a bit complicated, so we've included a Rosary guide. The following explains how to say the Rosary and the steps: On the crucifix, make the sign of the cross and then pray the Apostles’ Creed. I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified; died, and was buried. He descended into Hell; the third day He arose again from the dead; He ascended into Heaven, sitteth at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. On the next large bead, say the Our Father. Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil, Amen. On the following three small beads, pray three Hail Marys. Hail Mary, full of grace. The Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. On the chain, pray the Glory Be. Glory be to the Father, to the Son, and to the Holy Spirit, as it was, is now, and ever shall be, world without end. Amen. On the large bead, meditate on the first mystery and pray the Our Father. You pray mysteries for each of the five sections (decades) of the rosary according to the day of the week: Mondays and Saturdays: The Joyful Mysteries remind the faithful of Christ’s birth: The Annunciation (Luke 1:26–38); The Visitation (Luke 1:39–56); The Nativity (Luke 2:1–21); The Presentation (Luke 2:22–38); The Finding of the Child Jesus in the Temple (Luke 2:41–52) Tuesdays and Fridays: The Sorrowful Mysteries recall Jesus’ passion and death: The Agony of Jesus in the Garden (Matthew 26:36–56); The Scourging at the Pillar (Matthew 27:26); The Crowning with Thorns (Matthew 27:27–31); The Carrying of the Cross (Matthew 27:32); The Crucifixion (Matthew 27:33–56). Wednesdays and Sundays: The Glorious Mysteries focus on the resurrection of Jesus and the glories of heaven: The Resurrection (John 20:1–29); The Ascension (Luke 24:36–53); The Descent of the Holy Spirit (Acts 2:1–41); The Assumption of Mary, the Mother of God, into heaven; The Coronation of Mary in heaven. Thursdays: Pope John Paul II added The Mysteries of Light, also known as the Luminous Mysteries, in 2002: The Baptism in the River Jordan (Matthew 3:13–16); The Wedding Feast at Cana (John 2:1–11); The Preaching of the coming of the Kingdom of God (Mark 1:14–15); The Transfiguration (Matthew 17:1–8); The Institution of the Holy Eucharist (Matthew 26). Skip the centerpiece medallion, and on the ten beads after that, pray a Hail Mary on each bead; on the chain, pray a Glory Be. Although a decade is 10, these 12 prayers form a decade of the rosary. Many Catholics add the Fatima Prayer after the Glory Be and before the next Our Father: O My Jesus, forgive us our sins, save us from the fires of hell and lead all souls to heaven, especially those in most need of Thy mercy. Amen. Repeat Steps 5 and 6 four more times to finish the next four decades. At the end of your Rosary, say the Hail Holy Queen. Hail, Holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb Jesus, O clement, O loving, O sweet Virgin Mary. Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ. O God, whose only-begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal salvation; grant we beseech Thee, that meditating upon these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ our Lord. Amen. If you'd like a visual guide for how to pray the Rosary, Catholic organizations and individuals have provided video instruction. For example, in this YouTube video, Fr. Matthew Cashmore, of St. Anselm's Catholic church in London, provides a step-by-step Rosary prayer guide. Holy beads in history Before Christianity, Hindus strung beads and used them to help count their prayers. Buddhists, Taoists, and Muslims have also used prayer beads to assist them in their private devotions. Hebrews used to tie 150 knots on a string to represent the 150 Psalms of the Bible. According to pious Catholic tradition, in the 13th century, Mary, the Mother of God, appeared to St. Dominic de Guzman, gave him a Rosary, and asked that instead of praying the Psalms on the beads or knots, the faithful pray the Hail Mary, the Our Father, and the Glory Be. Fifteen decades made up the original Dominican Rosary, but it was later abbreviated. A decade refers to ten Hail Marys preceded by the Our Father and ending with a Glory Be. Today, most Catholics use the five-decade Rosary and its set of Rosary prayers. Meditating on the mysteries While saying the prayers of the Rosary, Catholics meditate on what are called the Joyful, Luminous, Sorrowful, and Glorious Mysteries of the Rosary. But saying the mysteries is really no mystery at all, because each so-called mystery refers to a different passage in the life of Christ or Mary, His mother. Each decade (an Our Father, ten Hail Marys, and a Glory Be) recalls a different mystery. Here they are: Joyful The Joyful Mysteries are prayed on Mondays and Saturdays, and they remind the faithful of Christ’s birth. Each decade corresponds with a different mystery. Starting with the Annunciation for the first decade, try meditating on these scenes sequentially with each decade that you say (they may also be said during the whole Christmas season): The Annunciation (Luke 1:26–38) The Visitation (Luke 1:39–56) The Nativity (Luke 2:1–21) The Presentation (Luke 2:22–38) The Finding of the Child Jesus in the Temple (Luke 2:41–52) Luminous Pope St. John Paul II added on the Mysteries of Light, also known as the Luminous Mysteries, in 2002. Pray the Rosary and recall these Mysteries of Light on Thursdays (they may also be said during the season of Advent): The Baptism in the River Jordan (Matthew 3:13–17) The Wedding Feast at Cana (John 2:1–11) The Preaching of the Coming of the Kingdom of God (Mark 1:14–15) The Transfiguration (Matthew 17:1–8) The Institution of the Holy Eucharist (Matthew 26:17–29) Sorrowful The Sorrowful Mysteries are prayed on Tuesdays and Fridays, and they remind the faithful of His Passion and death (they may also be said during the entire season of Lent, the 40 days before Easter): The Agony of Jesus in the Garden (Matthew 26:36–56) The Scourging at the Pillar (Matthew 27:26) The Crowning with Thorns (Matthew 27:27–31) The Carrying of the Cross (Matthew 27:32) The Crucifixion (Matthew 27:33–56) Glorious The Glorious Mysteries are prayed on Wednesdays and Sundays, and they remind the faithful of His Resurrection and the glories of heaven (they may also be said during all of Easter season): The Resurrection (John 20:1–29) The Ascension (Luke 24:36–53) The Descent of the Holy Spirit (Acts 2:1–4) The Assumption of Mary, the Mother of God, into heaven The Coronation of Mary in heaven These last two mysteries are inferred by Revelation (Apocalypse) 12:1; Jesus Christ was the source and center of these miraculous events in that He did them to His mother; she did not do them alone. What Christ did for His mom, He will later do for all true believers at the end of time. Both the divinity and humanity of Jesus are presented in these mysteries. Only God could be born of a virgin, rise from the dead, and ascend into heaven, and yet only a man could be born, get lost, be found, suffer, and die. Meditating on the Joyful, Luminous, Sorrowful, and Glorious Mysteries helps Catholics confirm that Jesus is both divine and human. Contemplating the time when Jesus was crowned with thorns, scourged with whips, and nailed to the cross — meditating on Jesus’s Passion — convinces the prayerful that those sufferings are real, and only a real man could feel such pain and agony. Yet, reflecting on His Transfiguration, Resurrection, and Ascension reminds believers that only God can transfigure, rise from the dead, and ascend into heaven. By praying the Rosary, the faithful reaffirm that Jesus is true God and true man, one divine person with two natures — divine and human. Just as Pope St. Paul VI did, Pope St. John Paul II reminded the faithful that the Rosary is Christocentric — it focuses on Christ and is more than a Marian (of Mary) devotion. Saying the Divine Mercy Chaplet The Rosary and the Divine Mercy Chaplet may be prayed at home, in church (as long as it’s not during Mass), alone, or in a group. Our Lord presented the Divine Mercy Chaplet to St. Faustina Kowalska in a vision during the 1930s, but it didn’t gain much fame until the late 20th century. The Divine Mercy Chaplet is said using Rosary beads, but it doesn’t take as long as a Rosary, because the prayers are shorter. Make the Sign of the Cross and then say the following: (Optional) Begin the Divine Mercy Chaplet by saying this prayer on the first large bead after the crucifix: You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. Then say the following three times in a row: O Blood and Water, which gushed forth from the heart of Jesus, I trust in You. Say an Our Father, a Hail Mary, and the Apostles’ Creed on the three small beads. (See Steps 1 through 3 in the first section about praying the Rosary.) Then, on the large bead before each decade, say Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world. Then, on the ten small beads of each decade, say: For the sake of His sorrowful Passion, have mercy on us and on the whole world. Conclude the chaplet by saying the following three times: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. The Rosary is one of several devotions The Rosary is one of the most popular devotions, which refer to a wide variety of prayers, both long and short, such as the Rosary and novenas, as well as various religious practices that Catholics engage in, such as making a pilgrimage or a retreat. Devotions are generally less official than the Mass, and many different devotions are available so that individuals can find the ones that suit them and their personal spirituality. Whether practicing devotions privately at home, in a small group, or in the form of a pilgrimage or retreat, Catholics believe that devotions act like spiritual vitamins to supplement the primary and main form of divine communication — the Mass. Devotions are optional — Catholics can take ’em or leave ’em — but attending Sunday Mass or the Saturday Vigil Mass is mandatory since the Commandments require the weekly worship of God. Missing Sunday Mass without a legitimate excuse is a grave sin. Knowing when and where to pray devotions Unlike Sacraments, which are formal, sacred celebrations of the whole Church that need to take place on sacred ground, devotions can be done anywhere — in church, at home, or outside. Sacraments were instituted by Christ, whereas devotions are classified as sacramentals, meaning they were created by the Church. The seven sacraments confer sanctifying grace to the soul, meaning they make it holy. Sacramentals, on the other hand, confer actual grace to the soul, which encourages and enables the person to do good deeds. Devotions are prayed alone or with others. They’re done outside of the Sacred Liturgy — in other words, not during Mass, except for the Litany of Saints on special occasions. They can, however, be said in any public setting, such as a cemetery or a prayer gathering. Separating devotions from Mass Just like some people think that the Second Vatican Council threw out Latin (which it didn’t), some people think that it got rid of or discouraged devotions. Not true. Vatican II didn’t pooh-pooh devotions. What it did say was that the separation between the Sacred Liturgy — the Mass — and all forms of public and private devotion must be clear and distinct. No gray area. Sure enough, Pope St. Paul VI asserted in his encyclical Marialis Cultus (1974) that Catholics shouldn’t say the Rosary during Mass. But praying the Rosary before Mass as a preparation or after Mass as a thanksgiving is allowed and highly encouraged. Likewise, the Stations of the Cross, a traditional Lenten devotion, should never be celebrated during adoration of the Holy Eucharist or in the middle of Mass, but it can be said before or after Mass. And adoration of the Holy Eucharist should be separate from Mass to differentiate the two. Devotions to the Virgin Mary and the saints are also subordinate and auxiliary to the Mass. Of course, plenty of Masses honor the Virgin Mary and the saints. Even though the names of Mary and the saints are mentioned in the Mass, as in the Eucharistic Prayer, they’re still secondary. References to God are primary; Mary and the saints are honored, but God alone is worshipped and adored.